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InsideWork 52

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The InsideWork 52 is a collection of Scripture verses and quotes to stimulate your thinking at the intersection of faith and work.

The quotes come from a diverse group of thought leaders representing business, economics, theology, history, sociology, technology, and the arts.

Juxtaposed next to the scriptures, the quotes stimulate one’s thinking — sometimes by supporting the text, sometimes by challenging, but always creating the mental tension that leads to better insight and understanding of a biblical worldview.

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2008

34 Defining Property

One of the unique traits that makes humans unique, different from animals, is our ability to use our skills and talents to shape material things to reflect our individuality - and when we do this, we create property. Material things in and of themselves are not property; they become property only when humans creatively find ways to use them productively. An example is a sticky, black, smelly substance that was nothing but a nuisance until humans developed technology for refining it - then, suddenly, oil became a source for wealth. Seen in this light, the defense of the right to property is not a defense of material things per se, but rather of the dignity of human creativity, ingenuity, and inventiveness.
Charles Colson
How Now Shall We Live (p 385), Tyndale Publishers, 1999

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33 Competition

Critics sometimes suggest that competitiveness is foreign to a religion of love, meekness, and peace. They have no idea how hard it is to be meeker than one’s neighbor. There are abuses of competitive spirit, of course, as there are of love, meekness, and peace. But to compete - com + petere, “to seek together although against each other” - is not a vice. It is, in a sense, the form of every virtue and an indispensable element in natural and spiritual growth. Competition is the natural play of the free person. All striving is based upon measurement of oneself by some ideal and under some judgment. When that judgment is ominscient and omnipotent, such measurement is keener than any scalpel. Human sports, lotteries, and contests of every sort - in oratory, song, drama, horsemanship, the arrangement of flowers, the winning of tenure - would make no sense if the competitive spirit were foreign to human nature and learning. Most humans rejoice in it.
Furthermore, it is unlikely that individuals could ever discover their own potential unless they were blessed with good friends and rivals, whose exploits teach them how to push themselves harder than they yet have. To live in a slack age of low standards is a curse upon self-realization. To live among bright, alert, striving rivals is a great gift to one’s own development.
Michael Novak
The Spirit of Democratic Capitalism (p. 347), Madison Books, 1991

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32 Authenticity

Such companies have a personality and what some have called a soul. You can almost smell it, when it is there. I once asked my students to walk into an office or a plant and without speaking to anyone, to make a guess at what kind of environment it would be to work in, and what kind of attitudes and values the management would hold. They were amazed at how accurate their guesses turned out to be when we later visited the same places more formally and conducted surveys of the staff.
Charles Handy
The Hungry Spirit - Beyond Capitalism: A Quest for Purpose in the Modern World (p. 71-72), Broadway Books, 1998

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31 Critical Thinking

Over the past two decades, the American business and academic community has produced hundreds, perhaps thousands, of management-type business books prodding and showing Americans how they can work smarter, get better results, and compete with those wily Asians … By and large they all urge companies and managers to aspire to greatness by listening to their customers, championing innovation, fostering empowerment and leadership, and ratcheting up quality. Many companies have done very well following the advice contained in these books. Others have faltered. Such inconsistency is a result of two apparent flaws with many of these best-selling tomes. The books, with few exceptions, are mostly geared for managers and mostly preach using techniques on task-driven thinking, not critical thinking.
LeGault, Michael R.
Th!nk: Why Crucial Decisions Can’t Be Made in the Blink of an Eye (p. 50-51), Threshold Editions, 2006

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30 Alone on the Road

John was a successful Christian businessman in his forties. He considered himself a casual drinker and liked to spend time at the bars in the hotels where he stayed. He would say to himself, I will have only one drink tonight, but the truth was that he liked drinking too much to quit after just one. He also liked talking to the people he met in the bar.

John was firmly committed to his wife, but often he would slip into conversation with the women he met in the bars. They were often just as lonely as he was. One scotch and soda after another would lead him through the conversation.

Sometimes he caught himself flirting with these women. When he went back to his room, he was always alone, but he would fantasize about whomever he had just talked with.

The longer he traveled, the more comfortable he became with this routine. One dark night of drinking turned into a darker night of fantasizing…
Stephen Arterburn and Sam Gallucci
Road Warrior: How to Keep Your Faith, Relationships and Integrity When Away from Home (p. 67), Waterbrook Press, 2008

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29: Problem Solving

The problems that exist in the world today cannot be solved by the level of thinking that created them.
Attributed to Albert Einstein
The New Quotable Einstein (p. 292), by Alice Calaprice, Princeton University Press, 2005

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28: Pursuit of Perfection

We’re going to relentlessly chase perfection knowing full well that we will not catch it, because perfection is unattainable. But we are going to relentlessly chase it, because, in the process, we will catch excellence. I’m not remotely interested in being good.
Vince Lombardi
Legends of Alabama Football (p. 77-78), Sports Publishing, 2004

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27: The Age of Talent

I remain convinced that management thinking on the era of talent is sound. Application and execution are quite another matter! Sure, there is much more flexibility in terms and conditions of employment out there: more people are working as freelancers, more people are taking gap years and career breaks, more people are sharing jobs and working flexible hours, hardly anyone goes to work “suited and booted” these days, etc.

I can also see that there is a lot of self-publicity going on, on networking websites like Facebook and LinkedIn, and in the myriad blogs burgeoning on the Web. People seem to love advertising a tailored version of themselves to the world, and they are keen to post their opinions on just about anything for widespread scrutiny and comment.

People have eagerly grasped the personal and lifestyle opportunities of the talent era, but I don’t often see that same enthusiasm for the other side of the coin, the task of staying in shape, in terms of competency and capability, for ever more demanding requirements at work. Too often, under-performance in this respect is blamed on someone else’s failure, be it a poor line manager, the human resources department (heaven forbid), or the company at large. The required degree of personal commitment to stay on top in the talent era is all too often missing.

Richard King
Managing Partner TPC!UK, June 2008, Entering a New era of Talent

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26: Simplicity

Complex strategies such as complex battle plans are usually doomed to failure. There are too many things that can go wrong. The holy grail is simplicity. But here’s the rub: most people admire complexity and don’t trust something that’s simple.
Trout on Strategy (p. 91) by Jack Trout, McGraw-Hill, 2004

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25: Business as Community

Humanness - that’s what we must stress, if we are really the children of God, redeemed as men. Without it community dies. So I would encourage all of us to outdo each other in order to create, in order to have something to share. Let us not take offense at what others have. Let us be stimulated to create thing of value ourselves. And let us cultivate spiritual values which we can also share, outdoing each other in godliness, in true faith, in true humanity and in true communion. Then indeed we will be able to speak the gospel in a living way.
Pro-existence (p. 59) by Udo Middelman, InterVarsity Press, 1974

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24: Enduring Values

But I think that the things we have come to care about are insignificant when placed on the scale that Dostoyevsky, or Camus, or Tolstoy, or Kierkegaard, or Kafka, or the Old Testament, or the New Testament, or Rollo May would use. The problem is, Sarah, we’re just not very serious people these days. We even speak about values, when we speak about them, as though they were a commodity like a sweater or a pair of Gucci pumps that can be acquired by writing a check. Much like Leadership, Empowerment, Management, Relationship, and Quality Training seminars that abound today. As though by getting a little training we will suddenly find ourselves full of more substantial stuff. I think not, Sarah. I think that we, playing our end game at the bottom of the twentieth century, are going to need one hell of a lot more than anything our “trainers” have in store for us.
The E-Myth Revisited (p. 254-255) by Michael E. Gerber, Harper Business

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23: Workplace Fear

“Fear can get you to stop doing something counterproductive, but it cannot motivate you to do your best.”
Driving Fear Out of the Workplace (p. 68) by Kathleen D. Ryan, Daniel K. Oestreich, Jossey-Bass Publishers, 1991

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22: Worship of Technology

… the success of twentieth-century technology in providing Americans with convenience, comfort, speed, hygiene, and abundance was so obvious and promising that there seemed no reason to look for any other sources of fulfillment or creativity or purpose. To every Old World belief, habit, or tradition, there was and still is a technological alternative. To prayer, the alternative is penicillin; to family roots, the alternative is mobility; to reading, the alternative is television; to restraint, the alternative is immediate gratification; to sin, the alternative is psychotherapy; to political ideology, the alternative is popular appeal established though scientific polling. There is even an alternative to the painful riddle of death, as Freud called it. The riddle may be postponed through longer life, and then perhaps solved altogether by cryogenics. At least, no one can easily think of a reason why not.
Technopoly: The Surrender of Culture to Technology (p. 54) by Neil Postman, Vintage Books, 1992

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21: Pride

Boast not thyself in thy riches if thou hast them, nor in thy friends if they be powerful, but in God, who giveth all things, and in addition to all things desireth to give even Himself. Be not lifted up because of thy strength or beauty of body, for with only a slight sickness it will fail and wither away. Be not vain of thy skillfulness or ability, lest thou displease God, from whom cometh every good gift which we have … it is no harm to thee if thou place thyself below all others; but it is great harm if thou place thyself above even one.
The Imitation of Christ (Ch. VI) by Thomas A. Kempis, Hendrickson Publishers

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20: Ordinary Talent

…one last word of advice: build on the ordinary and expect the extraordinary. Build your team of people around the talents and skills of the ordinary person, not just around the special skills and talents of those few extraordinary people. After all, there are many more ordinary people - more to select from; more potential to develop; more opportunity for commitment and loyalty to the common mission of the firm; and more potential to understand, serve, and sell the customer - most of whom, by the way, are also ordinary people.
The Soul of the Firm, (p. 147), by C. William Pollard, Harper Business

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19: Organizational Resilience

An institution’s future is fragile. What ensures it? A number of things, each of them fragile - every promotion, every decision related to changes in leadership, the degree to which leaders balance the forces of change and continuity. Annual plans or strategic initiatives do not guarantee an institution’s future; they may even betray it by blinding the organization to other goals. Every job assignment, every missed opportunity for development, every person inspired by a true leader - these are the things that actually shape the future. I’m talking about the quality of relationships and the enabling of other people.
Leadership Jazz (p. 44-45) by Max DePree, Currency Doubleday, 1992

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18: Admit Error

If you insist on always having been right, you will, of course, be wrong, and your colleagues and friends will know this. The gracious among them will refer to you as “stubborn,” and the less gentle will brand you a fool … Developing the ability to quickly recognize errors in your actions, plans, or character is an insurance policy against career-destroying stubbornness.
In, But Not Of (p. 102, 104) by Hugh Hewett, Thomas Nelson Publishers

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17: Develop Others

The measure of leadership is not the quality of the head, but the tone of the body. The signs of outstanding leadership appear primarily among the followers. Are the followers reaching their potential? Are they learning? Serving? Do they achieve the required results? Do they change with grace? Manage conflict?
Leadership is an Art (p. 12) by Max DePree, Dell Publishing, 1989

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16: Corrosion of Character

This conflict between family and work poses some questions about adult experience itself. How can long-term purposes be pursued in a short-term society? How can durable social relations be sustained? How can a human being develop a narrative of identity and life history in a society composed of episodes and fragments? The conditions of the new economy feed instead on experience which drifts in time, from place to place, from job to job…Short-term capitalism threatens to corrode…character, particularly those qualities of character which bind human beings to one another and furnishes each with a sense of sustainable self.
The Corrosion of Character (p. 26-27) by Richard Sennett, W.W. Norton & Company, 1998

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15: Self-Deception

Wooden-headedness, the source of self-deception, is a factor that plays a remarkably large role in government. It consists in assessing a situation in terms of preconceived fixed notions while ignoring or rejecting any contrary signs. It is acting according to wish while not allowing oneself to be deflected by the facts. It is epitomized in a historian’s statement about Philip II of Spain, the surpassing wooden-head of all sovereigns: “No experience of the failure of his policy could shake his belief in its essential excellence.”
Barbara W. Tuchman, The March of Folly (p. 7), Ballantine Books, 1984

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14: Consumerism

There is within the human heart a tough fibrous root of fallen life whose nature is to possess, always to possess. It covets “things” with a deep and fierce passion. The pronouns “my” and “mine” look innocent enough in print, but their constant and universal root is significant. They express the real nature of the old Adamic man better than a thousand volumes of theology could do. They are verbal symptoms of our deep disease. The roots of our hearts have grown down into things, and we dare not pull up one rootlet lest we die. Things have become necessary to us, a development never originally intended. God’s gifts now take the place of God, and the whole course of nature is upset by the monstrous substitution.
A.W. Tozer, The Pursuit of God (p. 22), WingSpread Publishers, 2007

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13: Worship Builds Character

The gods we worship write their names on our faces; be sure of that. And a man will worship something - have no doubts about that, either. He may think that his tribute is paid in secret in the dark recesses of his heart - but it will out. That which dominates will determine his life and character. Therefore, it behooves us to be careful what we worship, for what we are worshipping we are becoming.
Ralph Waldo Emerson, Quoted in Heaven is Not my Home by Paul Marshall (p. 195), Word, 1998

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12: Finish as a Team

Howard Schultz
Pour Your Heart Into It (p. 337-338), Hyperion, 1997

Remember: You’ll be left with an empty feeling if you hit the finish line alone. When you run a race as a team, though, you’ll discover that much of the reward comes from hitting the tape together. You want to be surrounded not just by cheering onlookers but by a crowd of winners, celebrating as one. Victory is much more meaningful when it comes not just from the efforts of one person, but from the joint achievements of many. The euphoria is lasting when all participants lead with their hearts, winning not just for themselves but for one another. Success is sweetest when it’s shared.

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11: Work is Divine

Douglas Hyde
Dedication and Leadership, p. 96, University of Notre Dame Press, 1992

Sitting in front of me was an old Indian coolie with gnarled, bare legs around which varicose veins entwined themselves like creepers on the branch of a tree. Those who know the Orient will be familiar with his type. As the preacher said the words “God is in your hands”, I saw the old man look at his toil-worn, calloused, twisted hands, and broken nails, almost in awe. Something tremendous was happening to him. One could watch a great yet simple truth enter his consciousness. Recognition of it spread across his face, which took on a look of sheer wonderment. Throughout the rest of the sermon he looked, time after time, at the hands which had suddenly taken on a new, sublime significance. It is my guess that his work, whatever it was, would never be the same for him again. Suddenly, no matter how degraded that work might be, it became meaningful for him. His Christianity suddenly became relevant to his work. … His beliefs could be related to cleaning the monsoon drains the next day, or pedaling away from morning till night on a heavy trishaw.

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